A Women’s Support Center, a full service domestic violence heart, in Yerevan. Panelist Jennifer Phillips, Executive Director of the Armenian International Women’s Association , with expertise in politics, service and coverage with state governments and non-profit sectors, described her current work with AIWA. This work focuses on helping Armenian ladies to create a network and assist group for those ladies in search of leadership roles, entrepreneurial expertise and personal improvement.
a) We often see and listen to unacceptable habits with regard to girls, when they’re used as means to realize immoral purposes, when they turn into instruments for males’s pleasure and glory seeking. Such approaches concerning ladies must be thought-about severely condemnable by all religions, cultures and societies. Seeing girls who’re created by God and meant to face for ethical values in such situations is very revolting and completely insupportable. The centennial celebration must turn out to be an event for the ARS to subject itself to reexamination by way of its internal structures, priorities and modus operandi. Under the current circumstances of an ever-altering world, the ARS, like all our establishments, inevitably is in want of internal renewal and reprogramming in the face of gradually advancing new demands and challenges in the life of our nation. Therefore, it isn’t potential to comprehensively evaluate the historical past of the Armenian Diaspora without the ARS.
In phrases of entrepreneurship, “they’re very passionate and excited.” Involving them in their work is one of the simplest ways to empower them. She expressed how Diasporan Armenians, even with the best of intentions, constantly bombard native Armenians with data and condescension. This makes the local Armenians feel inferior, which is the other of what must be carried out, since their confidence have to be raised for them to feel empowered to accomplish their visions. It is essential to create a partnership with them, as an equal, and watch them come up with wonderful ideas. Vartanian mentioned the need to speak about these issues that trigger issues and not disguise behind the disgrace factor that guides a lot of the Armenian lifestyle. Phillips emphasized the need for a complete effort as soon as potential, citing the birth fee and out-migration as present danger components that make the opportunities for domestic financial opportunities worse. Networking is essential, in addition to putting pressure on the federal government to alter coverage, particularly about domestic violence.
Therefore, it does not license or charge permission fees for use of such material and can’t grant or deny permission to publish or otherwise distribute the material. My summer time research project examines the League of Nations’ humanitarian and authorized solutions for Armenian Genocide survivors in the course of the interwar interval. I even have beforehand examined the League’s publications and have read secondary sources related to this matter and have observed that the genocide survivors are sometimes portrayed as objects of assistance and not as agents themselves using the help.
In the absence of formal technique of redress, these survivors selected private characteristics to perform their id to convince aid providers that they need to receive help. These Armenian women making their own cases for redress outdoors of legal infrastructure demonstrates another way Armenian ladies acted as agents of change and never simply recipients. Here, Dr. Khatchig Mouradian examines the stories of just some of these girls, shining a light on one of the most essential but understudied elements of the Armenian Genocide. My father and his family grew up in Yerevan underneath the Soviet Union and they immigrated to Los Angeles in 1991. The United States, a nation constructed by Black slaves on stolen indigenous land, has actually given my Armenian family freedoms and opportunities they by no means may imagine in Yerevan, especially at that time. I was in first grade and waved my American flag with pride. While that is true, systemic racism still permeates every part of this nation, from mass incarceration to the hanging mortality price of pregnant Black ladies.
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There continues to be a challenge in sustaining women as staff, because the inadequate funding situation makes it exhausting to support women after childbirth. Phillips added a private story about working with a girl in her program who wished to run for mayor in her village, noting that the individuals and the system were obstacles that made this girl hesitant to accomplish her objective, not her personal skills. Jilozian attributes the success of the economic empowerment program to workers working with survivors to evaluate the extent of risk and trauma. Women must be physically and emotionally ready to reintegrate into society. Also, the amount of lengthy-time period work the workers on the Women’s Support Center does with each survivor, even before they enroll in the Business and Entrepreneurship Program, has led to a higher chance of success and reintegration for these girls.
No quantity of new or renovated colleges, clinics, and churches will push social change, particularly if ladies and children who would otherwise profit from such services can’t access them. A society where girls aren’t energetic individuals can never advance. That is why it is essential, on this March eight and going forward, to make our voices heard. We should change dangerous gender norms and stereotypes on the interpersonal and group ranges, and push the Armenian authorities to develop and implement legislative policies that positively influence our personal and collective wellbeing. In place of insensitive and harmful statements, we need insurance policies that help girls, similar to laws that protects them against home violence, an endemic downside in Armenia that one out of four ladies faces. What assistance is given to those moms who are unemployed, often as a consequence of abuse, and deserted by their husbands? One wonders why, with the start price cut by 50 % since the 1980’s, supporting ladies and families isn’t made a priority.
WeDoApps–a premier net and cellular software development firm–with CEO, Anahit Manukyan, high managers and 50 p.c of workers are girls. DASARAN–cloud-primarily based Educational Development System ranked by UNDP as one of the world’s top 5 social enterprises –with Deputy CEO, Rima Sargsyan–seventy two percent of staff are women. Synopsys-Armenia (the most important workplace outside the U.S.)–considered one of Armenia’s largest IT employers with over 650 staff–33 percent of its 600+ engineers are women.
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She works onerous at being a task model for the next generation. “I’m trying to get my college students to realize the things I couldn’t achieve in my life.” Anna’s biggest battle has been over the local trash dump, where metropolis trash is burned in the summertime. Without a trash-processing manufacturing unit, the air is crammed with dangerous gases and the water turns into contaminated, increasing the risk of illness.
Given the ways her topics mix materials and equipment, colours and patterns, it’s onerous to think about them not standing out in most settings. But Babajanyan notes that these girls significantly surprise her in light of the historically conservative place of ladies in Armenian society. This was just a small a part of what you could or might not count on from a relationship with an Armenian girl. Overall, having an Armenian lady turn out to be your companion for all times will imply you’ll all the time have a helping hand, a supporter, an excellent good friend, and a caring person round.
Born in Damascus in 1920, Syria, Galentz established her profession in Yerevan, Soviet Armenia, where she repatriated along with her household in 1946, after exhibiting her work in Aleppo and Beirut. Despite initially going through harsh criticism as a repatriate, she was ultimately embraced by the native creative scene and held her first solo-exhibition in Yerevan in 1962. I’m an archivist and researcher working at a small, non-profit historic society in Toronto, along with contributing to a number best site of collaborative research and archival tasks with varied cultural institutions and non-revenue organisations. Challenge the cannon with this Follow of the Week, bringing Armenia’s best women artists into the spotlight. After splitting into two groups, every with a translator, the AWWA members set out on house visits. Without exception they have been greeted warmly by beneficiaries who were very excited to share their life stories.
Armenian households generally encourage marriages between individuals of the same nationality, however they don’t seem to be categorically against worldwide marriages, particularly if there are no differences in non secular backgrounds. However, Armenians dwelling within the countryside are relatively more conservative. Religion can be quite necessary for Armenian girls, who’re brought up with and move on Christian morals and values.